16.Haqeeqat
*balraj sahni,dharmendra,priya rajvansh,
jayant,vijay anand,sanjay khan.
(1964)chetan anand's
The main strength of "haqeeqat" is its rugged
landscape and authentic battle scenes,seldom
ever captured in indian cinema until J.P Dutta made "Border" more than three decades later.
Shot in Ladakh,the entire cast braved climatic and dare one say,climatic hardships
as the the perfectionist within chetan anand
set out to make a gripping and scathing film.
Haqeeqat ignited a sense of oneness and a
patriotic pride among indians at a time when the nation's marole had hit rock-bottom.
chetan anand later made another war film
"Hindustan ki Kasam",in 1973 with the indo-pak war as the backdrop.
How do we explain the mythical aura of
"Haqeeqat"?
Besides a cast that seems born to battle for
the country,the film is also a lyrical love
story about two people who find each other
during stressful and trying times.
17.Waqt
Sunil Dutt,Raaj Kumar,Sadhana,Sharmila Tagore
Shashi Kapoor,Balraj Sahni,Shashikala,Motilal
Rehman,Achala Sachdev,Madan Puri,Jeevan.
(1965)prod:b.r chopra-dir yash chopra
A lost-and-found melodrama. Not the original, Kismet (1943), occupying that slot, but definitely the best known in the genre today. Yash Chopra's third film, and one of the longest as well, Chopra establishing that part of his legacy quite early.
An earthquake destroys the home of a rich trader, Kedarnath. His wife and three sons get separated and go their own ways. While Kedarnath is handed out a life sentence for murder, the three sons, Raja, Ravi and Vijay get separated. While Raja, played by Raaj Kumar, becomes a thief, albeit one who robs the rich winning their trust at parties, Ravi is adopted by a rich household and becomes a lawyer. And covet the love of the same girl, Meena and try to win her over with their contrasting charms. Vijay meanwhile stays with his mother and coincidentally becomes a driver in the house of the woman he cares for, Renu. As is decreed, their paths cross when Raja is framed for murder and all the family come to the court room where they recognise each other and fall weeping for joy in each other's arms, a pattern that was to get repeated endlessly in mainstream Indian cinema.
The film went on become a major success at the box office and established the director. The songs, aage bhi jaane na tu, din hai bahar ke, ai meri zohrajabeen and others were popular as well and helped draw in the crowds.
18.Amar Akbar Anthony
*Amitabh Bachchan,Vinod khanna,Rishi kapoor,
parveen babi,shabana azmi,neetu singh, pran,nirupa roy,jeevan,ranjeet.
(1977)manmohan desai's
Time plays strange tricks.Today when you say
the name Amitabh Bachchan,the associations
that spring to mind for most young filmgoers
are that of a 'mature' screen legend with an
imposing personality and voice,and an
unshakeable paternal dignity.This is the result of the big B's "kaun banega crorepati"
and his "mohabbatein"/"k3g" screen image.
But before this new avatar of the screen deva was moulded,the name Amitabh Bachchan
conjured up a very different image.A virile,
imposing superhero who played larger than-life characters capable of risking life and limb to achieve their impossible goals.
A combination of great personality,physical
agility,romantic charisma,drunken humour,and
that totally unique dancing style that's copied by baraatis in wedding processions
even today.
India has never seen such a living legend
dominate the scene for so long and so successfully as Amitabh Bachchan.
And that historic AB avatar was set by a single film,"amar akbar anthony".
Although manmohan deai's superhit entertainer starred three male leads and a
host of other stars,the historic value of the
film rests on its creation of the Bachchan persona.That was its greatest contribution
to hindi cinema.
19.Bandani
*Nutan,Ashok Kumar,Dharmendra Raja paranjpe, Tarun Bose,Asit Sen,Chandrima Bhaduri
Bela Bose,Iftekar,Hiralal,Moni Chatterjee
(1963)bimal roy's
One of Bimal Roy's best known films, this 1963 classic remains on the all time favourite lists of many a Hindi film aficionado, as much for its haunting music and storyline and a powerhouse performance by Nutan.
Set in 1930s undivided Bengal, Nutan plays Kalyani, a village girl who stays with her father. She comes in contact with a revolutionary, Bikash, actively involved in the ongoing freedom struggle, and is soon in love with him. Circumstances lead Bikash to declare that Kalyani is his wife, and he promises to marry her as soon as he can. But he disappears, putting Kalyani in an awkward situation. Forced to emigrate to the town, she works in a hospital. Asked to look after for a mentally unstable woman, she is shocked to discover that the woman is Bikash's wife. Upset, the news of her father's death reaches her. Unable to bear this double shock, and the tantrums of Vikas's wife, Kalyani kills her and is imprisoned for life. All this is told in flashback to the jailor, Deven, a doctor who is taken in by Kalyani's nature and dedication to duty. Deciding to marry her, Deven gets Kalyani's sentence commuted. On the way to Deven's house, Kalyani runs into a terminally ill Bikash...
A brilliantly shot film, there are many passages in the film that leave a deep imprint on the watcher - a classic example being with the final conflict between love and security as Kalyani is deciding between Bikash and Deven. S D Burman's music for the film recieved widespread acclaim. As for the songs - mere saajan hain us paar, o panchhi pyare, ab ke baras bhej, mora gora rang, jogi jab se tu aayaa mere dware - there has rarely been a film with a greater number of memorable songs. The cinematography is especially brilliant, and combined with Roy's genius in using subtle yet evocative imagery, the film seems to be straight from the heart.
20.Pyaasa
'Pyaasa', or 'Thirst'. Thirst for answers, for recognition, for understanding, for redemption and salvation of the human spirit. When we think of 'Pyaasa' we can virtually see Guru Dutt framed in the shaft of light, or is it Vijay the young poet who is looking for recognition? 'Pyaasa' is Guru Dutt's masterpiece. Relating the story of the thirst for love, for recognition, and spiritual fulfilment. There is a strong parallel between the hero, a poet, an outsider trying to make a place for himself in the society he inhabits; and the director, the outsider, trying to leave his independent stamp in a world of formulaic cinema. It is in 'Pyaasa' that we really see Guru Dutt transcend way above the ordinary and succeed in totality. Many individual shots and scenes have become impressionistic images extolling his lyricism as a director and artist.
The story of a poet whose poetry speaks of human suffering, which has no makings of the superfluous fluff and romance that is purported to be saleable in the mainstream. At home, his brothers are angered by his refusal to take on an ordinary job and contribute to the family expenses, and retaliate by selling his poems as waste paper. This acts as the catalyst and Vijay leaves home in desperation and lives on the streets of Calcutta. Thus begins the poet's search for his manuscripts. After great pains, he learns that a mysterious woman, recognising the worth of the poems, has bought them from the paper vendor. Roaming the city, he hears the voice of a woman singing one of his poems. She is Gulab, the prostitute, who lures Vijay in, thinking him to be a client, but throws him out on realising he is not there to give her business. Later Gulab realizes that Vijay is the author of the poems that have won her heart and, full of remorse, tries to befriend Vijay who now spurns her. When misunderstandings are cleared, a rare friendship blossoms between them.
One day, at a reunion at his college, Vijay meets Meena, the girl whom he used to love. She is now married to a successful publisher, Mr. Ghosh, whose wealth proved more attractive to her than the love of a struggling poet. Suspicious of Meena's relationship with Vijay, and curious to know more about her past, Mr. Ghosh gives Vijay a small job in his office. However, soon, humiliated by Meena at a party, and sacked by her husband, he starts drifting once again. On hearing about his mother's death, along with the depression of his own failure, he aimlessly wanders through brothels and bars till he decides to end it all. But Gulab intervenes and tries to give him solace. Only to one day find that he has disappeared without trace. The newspapers announce Vijay's death by accident and Gulab, the only person who has believed in his talents, spends her life's savings to get Vijay's poems published by Mr Ghosh. But Vijay is not dead. On his way to eternity that night, he had stopped to give away his coat to a beggar. When he attempts to throw himself in the path of a speeding train, the beggar, in an attempt to save his benefactor, is killed. His body was identified by Vijay's coat. Recovering in a hospital, Vijay learns about the great success of his book; but when he claims to be its author, his brothers and his publisher, who are reaping the profits, refuse to identify him and he is sent to an asylum for the mentally ill.
It is only with the help of an old friend, a poor masseuse, that Vijay escapes from the asylum. Attending a meeting in the city hall to pay homage to the supposedly 'dead' poet, Vijay is struck by the irony of the situation, and is provoked to denounce the organizers as hypocrites. Beaten up as a gatecrasher, he is rescued by one of the publishers who had earlier rejected his works, and now has hopes of future profits. Another meeting is called to prove that Vijay is alive, but despite Meena's pleas to admit the truth, Vijay now claims to be an imposter, embittered by the mercenary attitude of the people around him. Rejecting the world that has so long refused him recognition, Vijay decides to go away, taking Gulab with him.
The movie is a classic example in its cinamatic treatment, and direction. The musical score brings to mind the passion portrayed by the baul singers which in fact voices the prostitute's passion for the poet. The earthly love she feels is uplifted and given a spiritual dimension through the words. And the amazing rendition of the song by Geeta Dutt further reinforces this. The last scene of the film shows the prostitute, overcome with joy at seeing the poet at her doorway, running down the steps of her house into his arms. They are one. What is most interesting to note in their relationship is that the prostitute shares with the poet a greater attraction for spiritual fulfilment rather than materialistic fulfilment.
Guru Dutt's films usually have him caught between two women - like in 'Baazi', 'Aar Paar', 'Kaagaz Ke Phool' and 'Sahib Bibi Aur Ghulam'. In 'Pyaasa' too there is another woman , his ex-girlfriend from college who leaves him and marries for security. Her priority for materialistic fulfilment adds to the negative shades of her role making it a more difficult and challenging in the film as against the standard prostitute with a heart of gold. The role has its shades of grey and counts as one of actress Mala Sinha's better performances, who was otherwise considered a rather mechanical and melodramatic performer. Waheeda Rehman is outstanding in the role of the prostitute and Guru Dutt himself is perfect for the role of the poet. Perhaps the parallels between him and the character help him in coming out with his best ever screen performance.
Interestingly, 'Pyaasa' has that rare element in a Guru Dutt film which stands apart - the song treated like a fantasy. An idyllic daydream of the hero, the song 'Hum aapki aankhon mein' is picturised amongst clouds as the heroine descends from the moon. It stands out when viewed against the whole film. Perhaps it was picturised to catet to the distributors who felt that an 'item number' was needed! As usual, the music by S.D. Burman is extraordinary, as is the rendering of the songs. The background music helps to create the necessary atmosphere for a number of individual scenes. Mala Sinha's character has her own signature tune - a simple yet haunting melody played on the harmonica. Whenever the poet sees her, the tune is repeated representing for him the love he has lost.
But if one person is the soul of 'Pyaasa' it is lyricist Sahir Ludhianvi on whose poems the lyrics were based. Sahir's words seem to articulate Guru Dutt's own view of the world and experience of tragedy. 'Pyaasa' sees some of Sahir's best work. 'Yeh mehlon, yeh thakhton', 'Jaane woh kaise log the jinke' and 'Jinhe naaz hai Hind par woh kahaan hai' - the last looking at the disillusionment that had set in a decade after the giddy euphoria of Indian Independence. It was taken from his poem Chakle (Brothels). A fine example of political comment combined with humanitarian compassion.
To sum it up simply, a classic!
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